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Tag Archives: Christ

Manifesting the Holy Spirit (Part 1)

In my last post, I talked about the differences in the way God works in each of us.  One of those was the manifestation – the appearance – of the Holy Spirit.  He works differently in each of us, personally.

Today I want to begin explaining the different ways that the Spirit of God shows Himself in us.

To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
1 Corinthians 12:8-10

That’s quite a list.  I want to take some time to explain what each of these is.  Unfortunately, there are many who don’t believe that the Holy Spirit still functions in all of these.  As far as I can see, none of the manifestations come with an expiration date.

The first thing we need to know is that these are not either/or.  If the Holy Spirit chooses, He can work them all in the same person.  Christ actually walked in all of these except tongues and interpretation.  It’s up to the Spirit to decide what’s needed at the time.

We also need to see that these are supernatural manifestations.  They point to the clear fact that God is working through you.  They’re not something that you have the power to do on your own.

The Message of Wisdom.  Wisdom is the ability to use the knowledge that you have to solve a problem.  This is supernatural wisdom that God imparts to you when needed.  So you could say that it’s a supernatural problem-solving ability.

This should be a common manifestation in the lives of God’s people.  I know that in my life there were many times that God showed up like this in my job as an Electrical Engineer.  My fellow workers knew my testimony, and they knew that because of this, I could come up with answers when no one else could.

Never think that it’s some flaky thing that makes you look and act weird.  On the contrary, the gift should highlight the power of God and draw people to Christ.

The Message of Knowledge.  This one is like the message of wisdom, but it’s a supernatural impartation of God’s knowledge.  Knowledge is simply facts.  When God uses this, you know things that you wouldn’t have known by any natural means.

It could be facts about people, places or things.  When you know something that you have no way of knowing, it points to a source beyond yourself.

Many times I’ve heard believers say, “It was like a voice on the inside said…”  Then they either say that they wished they’d listened to it, or they’re glad they did listen.

We need to spend more time in the Lord’s presence so that we can be sensitive to His voice.  I believe that God wants to speak more often than we’re in a position to hear.

Faith.  Too often we don’t understand this one.  It’s not talking about the normal faith in God that we have toward His Word.  This is a supernatural faith that God imparts to us when we need it.

This is especially true of believers who are facing persecution or a severe trial.  When there’s absolutely no way out, a supernatural, incomprehensible faith rises up on the inside of you.  You have no explanation as to why you have peace and trust during the situation in which you find yourself.

This causes the people around you to question what makes you so different.  The answer should draw them to Christ.

In my next post, I’ll continue my look at these important works of the Holy Spirit in us.

Questions: Has the Holy Spirit worked these in you?  How and when have you experienced them?

© 2019 Nick Zaccardi

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Making Christ Central

I’m continuing to look at Paul’s first letter to the Corinthian church.  We’re now in chapter 12 where he begins to talk about our spiritual life.

Now about spiritual gifts, brothers, I do not want you to be ignorant.
1 Corinthians 12:1

The first thing we need to realize is that the word “gift” is not in the original. What Paul literally says is that he doesn’t want the church to be uninformed about the spiritual.  To do that, he’ll talk about more than just gifts.

He begins by addressing their spiritual heritage.

You know that when you were pagans, somehow or other you were influenced and led astray to mute idols.
1 Corinthians 12:2

Because they were a mainly Gentile church, their background included the worship of idols.  They had a history of serving gods that couldn’t speak.  That’s very different from where they are now.

We serve a God who wants to speak to and through His people.  That requires a different kind of lifestyle.  We need to be in a position where we’re ready to hear and obey His voice.  Along with that, we need to discern between the other voices trying to get our attention.

Therefore I tell you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
1 Corinthians 12:3

I have a problem with the way this verse is usually explained.  Why would any Christian need to be told that someone saying, “Jesus be cursed” is not speaking by the Holy Spirit?  There’s a deeper issue here.

In the context of this chapter, Paul is speaking to former idol worshippers.  The word for cursed is the Greek word anathema.  It’s a word that has a specific meaning in regards to the worship of the Greek and Roman gods.

In these pagan temples, if you wanted to appease a god that you needed a blessing from, you would give an animal sacrifice.  Once it was consecrated to that god, it was hung on a wall or a column of that god’s temple.  Now you could go your way and never have to think about it anymore.

In reality, Paul is explaining to these former pagan worshippers, that Jesus was not merely some offering made to appease an angry god.  Christ was, is, and always will be Lord of all.  Not only that, but He now wants to be on speaking terms with His people.

When you’re in a relationship with the true God, He wants a constant interaction with you.  He wants to have power over what you say and do.  He wants to set the direction of your life.

I hate to say it, but sometimes we get this “anathema Jesus” attitude in the modern church.  There are many who have accepted Christ as merely a payment for their sin.  They’re not looking for a relationship with a Lord who wants to direct their lives.

Being a Christian means that Christ has a central role in all that you do.  We live to please Him.  That means we need to spend time in His presence, listening for the voice of His Spirit.

This is where Paul starts with the Corinthian church.  He’s going to explain to them the earmarks of a spiritual life.  What does it mean to walk by the Spirit?

Hopefully, as we continue on in this study, we’ll receive insight that will help us in our daily spiritual walk.

Question: How do you make your relationship with Christ central in your life?

© 2019 Nick Zaccardi

 
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Posted by on June 10, 2019 in Revival, Spiritual Walk

 

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Self-Judgment

As we go through First Corinthians we’re continuing our look at the Lord’s Supper.  We’ve seen that it’s meant to be a powerful part of our worship.  It’s a time where we can attach our faith to what Christ has done for us on the cross.

In my last post, I talked about the need to examine ourselves before taking the Communion elements.  We need to check up on our faith.  Are we really trusting the Lord for our life?

This is a very important part of the Communion experience.

For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself.  That is why many among you are weak and sick, and a number of you have fallen asleep.
1 Corinthians 11:29-30

We need to understand what Paul is saying here.  Unfortunately, the word, judgment, has some strong implications in our modern “Christianese” vocabulary.  We sometimes get the idea that God is going to curse us with problems if we do something wrong in how we receive Communion.

That’s not what’s being said.  The word judgment simply means a judicial decision.  Your attitude at the Lord’s Table determines the decision you receive.

If you understand who you are in Christ, and see yourself as receiving His provision, then you get the decision in your favor.  You will receive healing, resources, strength, or whatever it is that you’re trusting God for.

If, on the other hand, you don’t understand the payment that Christ made for you, there’s another decision.  If you don’t see Christ as Healer, then you miss out on His healing.  How we approach the Communion table determines the decisions we receive.

But if we judged ourselves, we would not come under judgment.  When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
1 Corinthians 11:31-32

This is another passage where we need to understand the “judging” words being used.  The first sentence tells us that we need to take a step back and look at our lives objectively.  Where’s my faith at? How far am I really trusting God?

I have to be willing to do that and take the appropriate measures to fix any problems.  If I do this, then I won’t get that negative decision.  I’ll begin placing myself in a position to receive from the Lord.

If not, then it will be the Lord’s decision to train me up as a child.  This requires His discipline.  This could include hearing teachings from those over me.  It could also be situations that God allows into my life to get my attention.  Please understand that these situations are only temporary challenges that are designed to focus my attention on Christ and His ability.

So then, my brothers, when you come together to eat, wait for each other. 34 If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment.  And when I come I will give further directions.
1 Corinthians 11:33-34

This closing statement from Paul is to further reinforce the fact that this meal is more than just about the food.  It’s about coming together in unity of faith, to receive our life from Christ.

Question: What’s your level of faith in who Christ is in your life?

© 2019 Nick Zaccardi

 

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Unworthy?

I’m continuing my look at Paul’s teaching about the Lord’s Supper to the Corinthian church.  As we’ve already seen, this celebration in the church is more than just a mindless tradition.  It’s not just an act we do to fill the time.

There’s a power that’s released in us as we proclaim what Christ has accomplished through His death.  Through the participation in the Communion table, we embrace what Christ obtained for us on the cross.

That’s why we have to watch our attitudes as we receive the elements.

Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.  A man ought to examine himself before he eats of the bread and drinks of the cup.
1 Corinthians 11:27-28

I’ve seen these verses used to beat up God’s people.  It’s important that we understand what Paul’s saying here.

The word, unworthy, means to be unfit.  In the context of this chapter of the Bible, we see a group of people who viewed the meal as an opportunity to exalt themselves.  That’s being unfit.  The Lord’s Supper is not about me, it’s about Christ.

We are to come to the table humbly, with the understanding that I have nothing to offer God.  He has everything I need.  If that’s not my attitude, then I’m “guilty of the body and blood…”  But what does that mean?

It means guilty in the sense that something wrong was done and now I’m obligated to make it right.  In other words, if I steal something from you, I’m now indebted to you.  If I claim that Christ is the Source of my life and He’s not, then God will work to bring me there.

Part of coming to the Lord’s Table with the right attitude is to examine myself.  That literally means to test and approve myself.

Unfortunately, there are some churches do the testing for you.  They let you know whether they think you’re worthy or not to receive the Communion elements.  That’s not God’s will.  He wants us all to examine ourselves.

What do I have to do?  Do I check under all the rugs?  Search for any little hidden sin that I might not have repented over?  I don’t believe that’s what’s being talked about here.

There’s only one place in Scripture that uses that same word to tell us what to examine.  It’s found in a letter that Paul wrote to this same church.

Examine yourselves to see whether you are in the faith; test yourselves.  Do you not realize that Christ Jesus is in you– unless, of course, you fail the test?
2 Corinthians 13:5

We must examine and approve our faith.  Are we truly trusting God with our lives?  Are we in the faith?

In order to receive the communion elements in a way that’s worthy, we need to be looking to Christ in faith.  We see Him as the one who has already purchased all we need for life and godliness.

It’s not about me striving to be good enough.  It’s about me yielding my life to Him and letting the Holy Spirit bring me to where I need to be.

Question: What have you received from Christ that you couldn’t obtain on your own?

© 2019 Nick Zaccardi

 

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Focusing on Christ

The Apostle Paul had a lot to say about the celebration of the Lord’s Supper.  The Corinthian church needed to check their attitudes.  What about us?  How do we apply these truths?

In the early church, they had a weekly common meal that they called the Agape (Love) Feast.  The whole church would come to one place and eat together.  At the end of the meal, they would receive the Communion elements of bread and wine.

They did this because the Lord’s Supper was originally a part of the Jewish Passover meal.  When Jesus celebrated it with His disciples, it came at the end of the Passover dinner.  So in the early days of the church, Communion was celebrated in the context of a dinner.

In Corinth, this devolved into a form of divisiveness.  Look at Paul’s words to them.

When you come together, it is not the Lord’s Supper you eat, for as you eat, each of you goes ahead without waiting for anybody else.  One remains hungry, another gets drunk.  Don’t you have homes to eat and drink in?  Or do you despise the church of God and humiliate those who have nothing?  What shall I say to you?  Shall I praise you for this?  Certainly not!
1 Corinthians 11:20-22

Apparently, what had started out as a common meal, had turned into an “every man for himself” event.  The rich would bring a lavish spread.  The poor would come with a loaf of bread or nothing at all.  But unlike our potluck dinners, where everything is shared, each family only ate what they brought.

This angered Paul.  Instead of bringing the body of Christ together, it became a way for the rich to show off.  What they were eating became the showpiece of the dinner.

For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”  In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”  For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
1 Corinthians 11:23-26

Paul makes the purpose of the Lord’s Supper very clear.  It’s not about me and my exquisite taste in food.  It all revolves around remembering Christ and what He accomplished for us.

The Lord is the central figure.  We remember that His body went to the cross, bearing all of our shame, sickness, and pain.  We remember His blood that was shed for the forgiveness of our sin.  In these simple acts of eating and drinking, we show what Christ has done for us and look forward to His return.

Jesus said that if He was lifted up, He would draw everyone to Himself.  The Lord’s Supper should have brought the church together.  Instead, it focused on the rift between rich and poor.

In our culture, many churches only celebrate it once a month at the end of a service…if at all.  A lot of Christians receive it as a mere tradition of the church.  It’s more than that.

It should be an important time when we focus our attention on Christ and what He’s done for us.  We should attach our faith to it as we receive the elements.  We should see ourselves as receiving the full benefits of what Christ paid for on the cross.

When you celebrate Communion, let it draw you closer to the Lord and His work in you.

Question: How do you remember Christ in Communion?

© 2019 Nick Zaccardi

 
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Posted by on June 3, 2019 in Fellowship, Spiritual Walk, The Church

 

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Men, Women, and Authority

As we continue to study Paul’s first letter to the Corinthian church, we now come to another controversial section.  He begins to talk about men and women in regards to the principle of authority.

I think that so much of our debating and anger over this section comes from both a misunderstanding and a misrepresentation of what Paul is teaching.  We need to see this without any preconceived ideas of what’s being said.

Therefore, I’ll try to stick to the simple statements found in Scripture, rather than my personal perspective.  The key word is “try.”

Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
1 Corinthians 11:3

Let me get started by getting everyone mad at me!  This Scripture is a loaded minefield if you’re not willing to take it at face value.  It deals with the issues of authority and submission.

First of all, we’re talking about headship on an individual basis.  Notice that both the word man and woman are singular.  Paul is not saying that all men are the head over all women.

We make submission a very complicated subject.  I’m not going to talk about it much in this post.  I’ll simply give you some homework.  If you do a study of submission, you’ll find that the specific areas in which a woman is told to submit are to her own husband, or to her own father.

Having said that, this verse is saying that the head of a man is Christ.  The head of a woman is a man (either her husband or her father).

Women – Please don’t shut me off just yet!  Wait and see where I’m going with this.

All too often I’ve been flagged down by a husband, dragging his wife along.  He needed to ask me a “Bible question”.

“Pastor Nick, doesn’t the Bible say that the husband is the head of the wife?  Doesn’t she have to submit and do what the husband says?”

Immediately I see a problem in the relationship, and it’s not the wife.  It stems from a total misunderstanding of authority and headship.  Let’s see how Paul explains it.

In the above verse, he makes it clear that even within the Godhead there is headship and authority.  God the Son – Christ – is under the headship of God the Father.  Does that make Christ any less God?  Absolutely not!  He is fully God.

What then is the relationship when it comes to headship?

Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.”
John 5:19

Notice what Jesus said here.  He did not say that He does everything the Father tells him to do.  Instead, He tells us that He does what He sees His Father doing.

The head sets the direction for the body.  In my last post, we saw Paul instructing them to imitate him as he imitated Christ.  This is true in any headship – authority relationship.

In my experience, the relationship of a wife to her husband is usually the same as the husband to Christ.  Godly men who are serving Christ faithfully usually don’t complain about lack of authority in their families.  It’s not about trying to get others to obey me, but about me getting my relationship right with the Lord.

Question: How well do you follow the headship of Christ?

© 2019 Nick Zaccardi

 
 

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All About Me

As we continue our look at Paul’s first letter to the Corinthian Church, he’s speaking about how idolatry relates to the grey areas of sin.  This is an important issue.  The apostle now lays down the principle of participation.

I speak to sensible people; judge for yourselves what I say.  Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ?  And is not the bread that we break a participation in the body of Christ?  Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.
1 Corinthians 10:15-17

The first part of participation that we need to understand is our fellowship with Christ. The words translated participation in this verse, are the same that are translated fellowship in other places in Scripture.  We have a fellowship in the body and blood of the Lord.

In the celebration of the Lord’s Supper, we’re showing a visible representation of our fellowship.  It’s because of our connection to Christ that we’re connected with each other.  We all have a share in His body and in His blood.

It’s this concept of participation that should guide some of our actions.  There are some who would say that it doesn’t matter what I do outside of the church.  What I do in my private time is my own business.  But is it?

Remember, it’s all about participation.  Am I participating with the world in things I shouldn’t be involved in?  That’s the issue Paul’s dealing with here.

Consider the people of Israel: Do not those who eat the sacrifices participate in the altar?  Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything?  No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons.  You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.
1 Corinthians 10:18-21

Those are strong words.  In context, he’s talking about idolatry in a pagan temple.  But this could apply to us as well.  There are many things in society that could be seen as modern idolatry.  Gaming, the internet, the entertainment industry, sporting events, and a whole host of other things can steal our devotion.

Actually, anything that we participate in that causes us to reject time with Christ is idolatry.  No, I don’t think we should be worshipping 24/7.  But only serving God two hours a week on Sunday morning is a symptom of spiritual sickness.

Paul tells us the bottom line.

Are we trying to arouse the Lord’s jealousy?  Are we stronger than he?
“Everything is permissible” – but not everything is beneficial.  “Everything is permissible” – but not everything is constructive.  Nobody should seek his own good, but the good of others.
1 Corinthians 10:22-24

Even things that are permissible, with no evil aspects, can be detrimental to your Christian walk.  The fact is, being a Christian is not all about me.  I’m a part of something bigger than myself.  The fellowship I share is on a spiritual level.  The things I do in the natural can have a spiritual effect.

This is key to understanding what’s right or wrong for me.  What I do as an individual affects the whole.   That’s life in a body.  When I stub my toe, my whole body is affected.   This is a lesson the current generation of believers needs to learn.

Question: How does a person’s private life affect the whole church?

© 2019 Nick Zaccardi

 
 

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